Hilary Evans Paranormal Researcher

Hilary Evans

A self-styled and educated paranormal researcher, Hilary Evans is somewhat better known for helping to establish with his wife Mary, “The Mary Evans Picture Library” in 1964, a collection of millions of illustrations from the 18th and 19th centuries.



With a keen interest in the unusual, the paranormal and particularly Ufology in his younger days, it wasn't until the 1960's that he joined “The Society for Psychical Research”. In his time he was a member of “The British UFO Research Association” and “The Folklore Society”. In 1981 he co-founded “The Association For The Scientific Study Of Anomalous Phenomena”.

Born the son of a Vicar in Shrewsbury, Shropshire, UK, Hilary's family moved to India when he was just four years old, as his Father had taken a job as Headmaster at an Indian School. Aged nine, He returned to England and attended St Georges school in Hertfordshire.
Hilary went on to earn a Masters Degree at Birmingham University and soon took on tutoring Turkish families children. Eventually, he became a copywriter for an advertising agency where he worked for 12 years. Soon, he discovered (in agreement with his employer) that he was not management material, and so he devoted his time to freelance writing and his ever-growing library.



Hilary's library of paranormally related material was vast, weighing in at 5.5 tons when donated to the Archives for UFO Research in

Sweden. He collected all kinds of writings and drawings on UFO's and related materials, read, catalogued and kept in excellent condition,
Hilary wrote a vast number of books, and was able, through his own knowledge and a vast library,  to make conclusions and connections that other people missed, or simply ignored.
Some of his many many writings include:

• Intrusions: Society and the Paranormal. London and Boston: Routledge & Kegan Paul, 1982.
• The Evidence for UFOs. Wellingborough, Northampton, England: Aquarian Press, 1983.
• Visions, Apparitions, Alien Visitors. Wellingborough, Northampton, England: Aquarian Press, 1984.
• Gods, Spirits, Cosmic Guardians. Wellingborough, Northampton: Aquarian Press, 1987.
• Alternate States of Consciousness: Unself, Other-self, and Superself. Wellingborough, Northampton: Aquarian Press, 1989.
• Frontiers of Reality, Aquarian Press, 1989
• Evans, Hilary, and John Spencer, eds. Phenomena: Forty Years of Flying Saucers. New York: Avon Books, 1989.
• Evans, Hilary, and Dennis Stacy, eds. UFO 1947-1997: Fifty Years of Flying Saucers. London: John Brown, 1997.
• Evans, Hilary, and Robert Bartholomew, eds. Outbreak! The Encyclopedia of Extraordinary Social Behaviour. San Antonio, Texas: Anomalist Books, 2009.
• Evans, Hilary "SLIders: The Enigma of Streetlight Interference" San Antonio, Texas: Anomalist Books, 2010

Hilary Evans born 6 March 1929; died 27 July 2011 
May his memory live on through us.

© 2014 Allen Tiller

www.eidolonparanormal.com.au

All content on “Eidolon Paranormal & The Haunts of Adelaide” sites, blog and corresponding media pages (eg Facebook, twitter etc) is copyright. Apart from any fair dealing for the purpose of private study, research, criticism or review, as permitted under the Copyright Act, no part may be reproduced by any means or process without the written permission of the author. © 2012, 2013, 2014

All photos remain the property of their respective copyright owners and are displayed here for the purpose of education, research and review under the copyright act "fair usage" clause.

Some photos used here on this site are sourced from The State Library of South Australia, and The National Library of Australia and http://www.gawler.nowandthen.net.au - all photos are out of copyright and have no usage restrictions implied.

Paranormal Investigators: Past and Present: Joseph Glanvill

"The most skilful apologist of the virtuosi"
Joseph Glanvill

Joseph Glanvill was a leading English philosopher in the late 17th century, a noted writer, Joseph was also an Anglican clergyman and a sceptic.

Joseph was educated at Exeter and Lincoln Colleges in Oxford, graduating with a B.A. from Exeter and M.A. From Lincoln.

He went on to serve as rector of Frome, Selwood and Streat, before, in 1666 becoming the rector of the Abbey Church in Bath. In 1678 he became the Prebendary of Worcester and acted as the Chaplain to King Charles II.

Glanvill was the author of a book titled “The Vanity of Dogmatizing” (1661) which was controversial at the time, because of its tones for religious toleration, attacking the movements of religious persecution and scholasticism [1]. Glanvill was a supporter of freedom of thought and using the scientific method, both ideals going against the grain on thinking at the time.

In his book “Plus Ultra or the Progress and Advancement of Knowledge Since the Days of Aristotle” (1668) Glanvill reasoned that, the then current way of deducing facts about “universal laws” was flawed as reasoning alone could not unveil the truth, he preferred to use, what at the time was the experimental “scientific method”. His approach to proving scientifically that witches and ghosts exist was viewed in his day as a refutation of atheism, his methods included interviewing witnesses of paranormal events and examination of the locations involved with the phenomena.

Is Glanvill the first paranormal investigator using the modern scientific method approach? Quite possibly.

In 1681 Glanvill wrote “Sadducismus Triumphatus” which roughly translates as “The Defeat Of Sadducism”, in which Glanvill expressed his distaste for the teachings of the Jewish sect that denied the existence of the soul and afterlife, contradicting the teaching of Christ, but that wasn't really the point of this book, this book was aimed at anyone who deliberately denied the existence of the supernatural, especially those who were of the church, where almost all the foundations of which are based on supernatural occurrences.

Glanvill wrote about of one his famous cases in an addition to a his “Sadducismus Triumphatus” book, titled “ The Relation of the Fam'd Disturbance by the Drummer, in the House of Mr John Mompesson”, or as it is better known, the ghost story of “The Drummer Of Tedworth”. 

The story goes that a local landowner, John Mompesson, brought a lawsuit against a local drummer, whom he accused of extortion. Mr Mompesson won his lawsuit, in which he also gained the drum.

 A few nights later, and every night after that, Mr Mompesson's house would be filled with the noise of drumming.

It was assumed the aggrieved drummer had conjured magic through witchcraft and was behind the noises as revenge for Mr Mompesson's arrogance and lawsuit.

An enquiry was made into the house by Glanvill and a number of other notable local people, all of which heard the drumming for themselves.

None could attribute to where the drumming was coming from.

Meanwhile, the drummer was sitting in a Gloucester Gaol when he was visited by a person from his old neighbourhood in Tedworth.

The drummer asked of Mr Mompessons house, and whether there was the noise of drumming in it. The visitor told the drummer that the drumming noise is all that is spoken of in the town.

With that, the drummer stated, "I have done it; I have thus plagued him, and he shall never be quiet until he hath made me satisfaction for taking away my drum."

The Drummer was sent to trial for witchcraft upon his admission and was found guilty, a crime that would usually find the guilty party burnt at the stake or beheaded, with the body hung on a gibbet for all the world to see.[2]However, the drummer got off lightly and was sentenced to transportation.

Upon his departure the drumming stopped, but, as fate would have it, the drummer somehow managed to return from his voyage, with some saying he did it by "by raising storms and affrighting the seamen”.

The incidents of drumming commenced again and continued to do so for intervals for many more years

The case was never solved conclusively and was later mentioned in a book by another scholar, long after Glanvill's passing, as being an elaborate hoax.

[1] Scholasticism – narrow adherence to traditional teachings, doctrines, or methods.

[2] Gibbet - use of a gallows-type structure from which the dead or dying bodies of executed criminals were hung on public display to deter other existing or potential criminals

Researched and Written

By

Allen Tiller © 2012

www.eidolonparanormal.com.au